Traditional Funeral Services

Traditional Funeral Services in Syracuse

A funeral service, whether traditional or more modern (memorial service or celebration-of-life), has two functions: to acknowledge the death and lifetime achievements of an individual and to bring grieving family members and friends together in support of one another during this difficult time.


One of our main mission is giving your loved one a final tribute they deserve. Contrary to common belief, funeral services are not all the same. They can take on many different formats and styles. We can plan and execute funeral ceremonies that follow very traditional practices to those that take on less formal, more unique styles. We work with you to create the funeral service that best honors your loved one’s life, allows the best way for you to say goodbye, meets your family's specific wishes, and fits within your financial budget. 


We have years of experience in this industry, and we take pride in offering families quality and affordable funeral services in Van Nuys, CA. We hope to help as many families in need as we can as their Van Nuys funeral service provider, and we promise to help each and every family member heal as they embark on their journey with grief. On this page, we have provided a breakdown of the traditional funeral process included in the services we offer as well as a brief history and overview of what a funeral is.


If you have any questions about our funeral services, please feel free to contact us.

Flowers for traditional services

What is a Funeral?

All we need to do is say the word "funeral" and within microseconds, you have an image in your mind of what a funeral looks like. This mental image comes from many sources: the geographical place, culture and society in which we live; our faith; our life experience. Obviously then, a funeral service in Borneo would look very different from one held in Tanzania; there are even significant differences between the funerals held in ethnically and/or geographically diverse regions of North America.

Yet, despite the differences, these funeral services have much in common. We invite you to read further to learn the really simple answer to the question "what is a funeral?" Should you have questions about what you read here, we encourage you to call us. One of our funeral professionals will be delighted to explore the commonalities behind the wide spectrum of funeral ceremonies seen around the world.

What Makes a Funeral?

No matter where it's held, a funeral is a structured ceremony, with a beginning, middle and end. Each is intended to engage the living participants in activities which will transform their status within the community, provide mourners with a collective grieving experience, and celebrate a life lived. It's a socially-acceptable way for members of a community to re-affirm and express their social attachments.

Anthropologists label a funeral as a rite of passage, which affects everyone involved–including the deceased. His or her social status changes dramatically, from a living contributing member of the community to one whose contributions are in the past, and relegated to memory. But the status of each of the survivors—the immediate family most especially—has also changed. In fact, the funeral service can be the start of a defined period of mourning for bereaved family members, marking this transition in a uniquely identifiable way. 

It could be said then, the focus of a funeral—no matter where, no matter when—lies in acknowledging change. And without doubt, human beings (as individuals and as a community) have trouble dealing with profound changes like the death of an integral member of the group. When you take this perspective, it becomes easier to understand the importance of ceremonially acknowledging the tear in the social fabric and the symbolic restoration of its integrity.

Components of a Traditional Funeral

A funeral service, whether traditional or more modern (memorial service or celebration-of-life), has two functions: to acknowledge the death and lifetime achievements of an individual and to bring grieving family members and friends together in support of one another during this difficult time.

If you are interested in making funeral arrangements for a loved one, we invite you to call us to begin.

Wake or Visitation

The purpose of a wake or visitation is to offer people the opportunity to pay their respects to the deceased and the family. You often do not have this chance during the funeral service. The body is placed in a casket which is open or closed based on family preference. People generally say a short prayer by the casket then proceed to express their condolences to each family member. A good suggestion is to just say something simple to each family member such as "I am sorry for your loss", especially if there are many guests waiting to pay their respects.

Funeral Service

Traditional funeral services are intended to honor the life of the deceased and act as a final goodbye to the individual's presence on Earth. They often include prayers, hymns, liturgy and religious passages, and a eulogy. Traditionally, these funeral services take place in the funeral home chapel, at a church, or graveside.

Committal Service

After the funeral service has concluded, there is a vehicle procession to either the cemetery or the crematory depending on their choice of burial or cremation. If burial has been chosen, the family and guests will congregate at the open plot or mausoleum. The Rite of Committal, the final set of prayers are given for the deceased, is said at this component of a traditional funeral service.

Funeral Reception

Most families choose to hold a reception after the funeral service and committal have ended. At the reception, people can enjoy refreshments while sharing memories of the deceased individual.

The funeral service component is the biggest and most important component that we mentioned above. A traditional funeral service has long been associated with religion. For the most part when people think about a traditional funeral service, people imagine or have a Christian style funeral in mind. To further illustrate the funeral service component, we will examine it through the lens of a Christian style funeral. However, please remember that you can still have a traditional funeral that is not Christian. 

Breakdown of a Christian Funeral Service

A Christian funeral follows the 4 parts we already touched on above: the visitation, funeral service, committal service and finally the funeral reception.

The funeral service part is where most of the specific Christian rituals occur. The funeral service takes the form of any other Christian mass with a couple nuances. The main purpose of a Christian funeral service is to pray for the soul of the deceased, and to provide support to the grieving family. 

The funeral service starts with guests entering the church or chapel and taking their seats. It is recommended that guests arrive about 15-20 minutes prior to the start of the service. There is then a small procession down the main aisle of the church by the immediate family and the pallbearers who are carrying the casket. The casket will generally be placed in front of the altar, and the immediate family and pallbearers will sit at the very front. Once everyone has gathered together, the priest will give an opening statement that is either a prayer or a statement of support for the family, or a combination of both. After the opening statement, the mass officially begins. A traditional funeral service typically includes scripture readings from the Bible, a homily from the priest, prayers, and hymns. A homily or sermon is a speech given by the priest after scripture has been read. The Priest will provide insight into the scripture readings and will relate it to the life of the deceased in some manner. Generally, the family will choose close relatives or friends to say the prayers and the scripture readings. The funeral service often concludes with the delivery of the eulogy. The eulogy usually covers the deceased’s life, his/her values, personality, accomplishments, etc. 

Since there are so many sects of Christianity there will be small differences between a catholic funeral compared to a Lutheran funeral, but for the most part the funeral rituals are the same. 

Popular Christian Funeral Hymns

Popular Christian Funeral Readings

  • I Know That My Redeemer Lives: Job 19:1, 23-27 A reading from the book of Job

    Then Job answered and said: Oh, would that my words were written down! Would that they were inscribed in a record: that with an iron chisel and with lead they were cut in the rock forever! But as for me, I know that my Vindicator lives, and that he will at last stand forth upon the dust; whom I myself shall see: my own eyes, not another's, shall behold him, and from my flesh I shall see God; my inmost being is consumed with longing.

    The Word of the Lord

  • The Lord God Will Destroy Death Forever: Isaiah 25: 6. 7-9
 A reading from the book of the prophet Isaiah

    On this mountain the LORD of hosts will provide for all peoples. On this mountain he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord GOD will wipe away the tears from all faces; the reproach of his people he will remove from the whole earth; for the LORD has spoken. On that day it will be said: "Behold our God, to whom we looked to save us! This is the LORD for whom we looked; let us rejoice and be glad that he has saved us!" 

    The Word of the Lord

  • Whoever Hears My Word and Believes Has Passed From Death To Life: John 5:24-29

    "Amen, Amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the son of God, and those who hear will live. For just as the Father has life in himself, so also he gave his Son the possession of life in himself. and he gave him power to exercise judgment , because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation."

     The gospel of the Lord.

  • Let Us Walk In Newness Of Life: Romans 6:3-9 or 6:3-4. 8-9

    A reading from the letter of Paul to the Romans

    Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin. For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.

    The Word of the Lord

Funeral Services in Syracuse

For families and individuals living in this region (as elsewhere in the nation), a funeral service can mean many things. Some fall back on what is commonly called a "traditional funeral"; others see that same traditional service as an emotionally unfulfilling event. Fortunately, thanks to a number of unique social forces, there are alternatives. Today, end-of-life commemorative services range from the traditional funeral, to a memorial service and the increasingly popular celebrations-of-life. If you have yet to realize the immense value of such a collective acknowledgement of loss, reach out to us. Call to speak with one of our experienced funeral service professionals.
Funeral services in Syracuse, NY - Flowers
Source:
Huntington, Richard and Peter Metcalf, Celebrations of Death: The Anthropology of Mortuary Ritual, Cambridge University Press, 1979
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